I've been fascinated by Diarmaid MacCulloch's majesterial TV series 'A History of Christianity'. It is very much his own 'take' on the historyof the faith and one that not all would agree with. Nevertheless, he has explored some areas that are usually overlooked in western Christianity, such as the expansion of the eastern church into China in the 7th century, long before Marco Polo and later Jesuit missionaries.
In the latest episode about the Reformation he made a very interesting point about the nature of protestantism being one which questions authority, and in that questioning are the seeds of protestantism's fracture into many different groups. It made me think about the way protestant Christians think about and debate contentious issues such as human sexuality. It is hardly surprising that, given protestantism's questioning character and background that there are many different views all claiming some authority - whether of the bible or modern reason.
Which is better - to be part of a monolithic church that stifles individual thought, or to be part of a church that is divided? It's not easy, but I suppose God has given us enough wisdom and the gift of his Holy Spirit to know when to agree and when to differ, and how to carry on together. I, for one, would rather live with a few grey areas than be in a church that tries to be so black-and-white that it becomes yet another protestant sect.
Monday, 30 November 2009
Wednesday, 11 November 2009
1st World War heroes
Today I am remembering my grandmother's only brother, Horace Ingham MC, who was killed in 1918, in France. He was the only son of his father, and brother to four sisters. His father was a successful businessman in Manchester and I wonder how many hopes he had of Horace joining him in the business.
We have a tin box at home containing the original telegram from the War Office giving the news of Horace's death, and all the letters of condolence from friends and colleagues, many of whom had also lost sons and brothers. One can sense the real feelings of grief and despair behind the formal rather masculine words. We also have Horace's notebook from the trenches, with mud on it. Not very interesting reading in itself, but a personal link with such a terrible loss of life.
When my grandmother was ill in hospital in 1976 suffering from dementia she confused my father with her brother Horace. After nearly 50 years she still thought of her older brother and missed him. How many other women must have grieved for brothers, husbands and boyfriends for all those years.

Sadly there are many today going through the same painful bereavement. I hope that what our troops are doing in Afghanistan will not be in vain, and that their brave work will make the world safer for all of us.

When my grandmother was ill in hospital in 1976 suffering from dementia she confused my father with her brother Horace. After nearly 50 years she still thought of her older brother and missed him. How many other women must have grieved for brothers, husbands and boyfriends for all those years.

Sadly there are many today going through the same painful bereavement. I hope that what our troops are doing in Afghanistan will not be in vain, and that their brave work will make the world safer for all of us.
Sunday, 1 November 2009
Steve Reich in London
Last night I was at a concert in the Royal Festival Hall of music by the American composer Steve Reich. He's described by some as the most influential living composer. His music - at least the music of his that I know - replaces conventional melody with what I would call 'micro-melody', that's to say short melodic fragments that are part of a larger harmonic and rhythmic structure. His most famous work - Music for 18 Musicians - presents a kaleidescope of sound with its ever changing chords and patterns. Some call it boring (I had to go alone to this concert as no-one else from my household was keen)but I find it fascinating. When you see the musicians performing on stage you realise that although the music may sound automated, there is actually a large degree to which the musicians control the performance - for example by how long the clarinets can play a particular phrase before needing to breath. When they breath the pattern changes.
I could go on, but listen to a clip and I hope you'll see what I mean.
http://www.youtube.com/watch?v=xU23LqQ6LY4
I could go on, but listen to a clip and I hope you'll see what I mean.
http://www.youtube.com/watch?v=xU23LqQ6LY4
'For all the saints...'
Today we got to sing my favourite hymn: 'For all the saints, who from their labours rest' (Note to NOK: I'll have this at my funeral, please.)It captures the spirit of Hebrews 11 in which the writer rehearses a long list of godly people who kept the faith even at the expense of their own death. I am always humbled and moved by that passage and by the hymn as I consider how many faithful people have followed their Lord Jesus Christ all the way, from Bishop Polycarp of Smyrna who, when faced with the choice of recanting or death by burning, replied that he had faithfully served his Lord for 80 years and how could he desert him now. Or William Tyndale assassinated on the orders of Henry VIII because he wanted Englishmen to be able to read the bible in their own language, or Dietrich Bonhoeffer or Maximilian Kolbe killed by the Nazis, or Janani Luwum killed on Idi Amin's orders for defying that Uganda tyrant. The list goes on and on.
The hymn describes the fierce spiritual warfare God's people often face, but also sounds a note of hope of a better day.
But lo! There breaks a yet more glorious day;
the saints triumphant rise in bright array:
the King of glory passes on his way.
Alleluia, alleluia!
This isn't a vain hope, but a strong hope in the risen Lord Jesus Christ, the 'author and perfecter of our faith'. That's the hope that kept faithful persecuted Christians going in the past, and it's the same hope that keeps us and many persecuted Christians going today. Christians in Pakistan whose churches are burned down, or in Orissa in India set upon by militant Hindu mobs, or in Burma forced by state opposition to meet in seccret in the jungle, or in Egypt discriminated against by the state, or in North Korea imprisoned by a state that has tried to make the word 'God' illegal. I think of them when I sing
The golden evening brightens in the west;
soon, soon to faithful warriors cometh rest;
sweet is the calm of paradise the blest.
Alleluia, alleluia!
The hymn describes the fierce spiritual warfare God's people often face, but also sounds a note of hope of a better day.
But lo! There breaks a yet more glorious day;
the saints triumphant rise in bright array:
the King of glory passes on his way.
Alleluia, alleluia!
This isn't a vain hope, but a strong hope in the risen Lord Jesus Christ, the 'author and perfecter of our faith'. That's the hope that kept faithful persecuted Christians going in the past, and it's the same hope that keeps us and many persecuted Christians going today. Christians in Pakistan whose churches are burned down, or in Orissa in India set upon by militant Hindu mobs, or in Burma forced by state opposition to meet in seccret in the jungle, or in Egypt discriminated against by the state, or in North Korea imprisoned by a state that has tried to make the word 'God' illegal. I think of them when I sing
The golden evening brightens in the west;
soon, soon to faithful warriors cometh rest;
sweet is the calm of paradise the blest.
Alleluia, alleluia!
Friday, 23 October 2009
Question Time - an early Christmas present for the BNP?
I expect that Question Time on the BBC last night had a much larger audience than usual. I don't usually watch it as, to be honest, I don't enjoy watching our elected representatives made to squirm in front of an audience - am I too respectful? On last night's showing, I wouldn't have thought that the BNP will win many thinking people to its cause. It's policies seem to be based too much on the fear that comes from prejudice and misunderstanding. What is worth taking note of, though, is the general public's dissatisfaction with the mainstream parties. Most of the QT panel seemed to admit this. This throws them the challenge of getting their own houses in order so that disgruntled voters don't turn to the BNP as a protest vote. It seems that they are now doing this and I hope it isn't too late to rescue the reputation of parliament and the precious institutions of democracy that have made this country great.
I wonder if things have gone too far in an effort to clean up parliament. Personally, I feel that all MPs are becoming whipping boys for the few that have played the system corruptly. Not all MPs are the same. Most work conscientiously and without praise for the good of their constituents. In the bible St Paul encouraged his readers to pray for those who held political power - there was no democracy in his time. I feel we should pray for politicians before we persecute them.
I wonder if things have gone too far in an effort to clean up parliament. Personally, I feel that all MPs are becoming whipping boys for the few that have played the system corruptly. Not all MPs are the same. Most work conscientiously and without praise for the good of their constituents. In the bible St Paul encouraged his readers to pray for those who held political power - there was no democracy in his time. I feel we should pray for politicians before we persecute them.
Monday, 5 October 2009
Back from Swanwick
Last week I was with about 400 other clergy at Swanwick Conference Centre in Derbyshire for the Diocesan Clergy Conference. Much could be said, but my main reflection was that for the first time that I can remember at a clergy conference - in any diocese - the main times of worship took Evangelical and Charismatic spirituality seriously. So often evangelicals have had to accommodate themselves to the formal liturgical worship beloved of anglo-catholics, as if it's the only form of worship that can be shared corporately; or fobbed off with an early morning alternative venue for the few crazy charismatics. (That may be an exaggeration, but it's certainly how it has felt.)
However, this year at Swanwick the worship was brilliant. With a natural and organic blending of liturgy and informality, old and new music, catholic and charismatic I felt that we were engaging with God in a very special way that included every shade of the spectrum. It wasn't just a case of putting in different style to please everyone, but rather, some bold decisions were made to break out of some of the old moulds.
I came away refreshed by the worship and encouraged that, in spite of some significant and deep differences, we can unite in our worship of the risen Christ.
And the icing on the cake, for me, was travelling by train together from St Pancras. A real sense of fun and pilgrimage.
And the icing on the cake, for me, was travelling by train together from St Pancras. A real sense of fun and pilgrimage.
Madonna to wed Jesus

'Is Madonna to become a nun?' I wondered when I saw this headline last week in Metro. No, Madonna isn't to take vows of chastity (among others). Rather, for a moment, she considered her mortality - always a good thing to do - and decided she should live life to the full. It turns out, according to a news report a couple of days later, that actually she doesn't want to get married. In fact her words were, "I'd rather get run over by a truck."
It's a funny world that these superstars live in - a parallel universe to the rest of us. However I was amused by the line in the report: 'Despite being married twice before, the singer is said to want another lavish ceremony. "She knows that's what Jesus wants," said one of her relatives.' It puts a new spin on the motto WWJD? ('What Would Jesus Do?).
Actually, a few years ago Jesus came to read my gas meter. Sure enough, the meter reader, from Mexico I think, had the name 'Jesus' on his identity pass. You may have entertained angels unawares, but how many have had their meters read by Jesus?
Subscribe to:
Posts (Atom)